In the ages past, Jesus was the Captain of the Elohim company. Behold, I have given him for a witness to the people, a leader and commander to the people. Jesus is “God,” he is “Elohim,” he is “deity,” but he is not “Yahweh.” Jesus is not his own Father. In his pre-existent state, Jesus was a distinct, living portion of God. He was the commander of God’s creative power. In the beginning was the Word, and the Word was with God, and the Word was God.
Being in charge of the Elohim group, Jesus supervised the creation of all things. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In this exalted state, Jesus dwelt in majestic distinction with explosive authority. But even so, at that time Jesus possessed only the feminine (Elohim) half of his Father.
Since Jesus originated from the Elohim company, all the spirits of Elohim are his brothers. After the Elohim began to be born upon the earth as Adamites, it was necessary that Jesus himself should also go through the Adamic experience. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same. Jesus came to earth because his brothers were already here. Saying, I will declare thy name unto my brethren. Jesus and you were brothers, before either one of you ever came to this planet. Wherefore in all things it behoved him to be made like unto his brethren.
Every Adamite is Elohim, the creative word of God, made flesh. They are not of the world, even as I am not of the world. Jesus and his Elohim brethren share a common origin and a common destiny. For both he that sanctifieth [Jesus] and they who are sanctified [you] are all of one [God]: for which cause he is not ashamed to call them brethren.
Jesus was not always the firstbegotten Son of God. In the ages before time, his begetting was planned as a future event. I will become His Father, and He shall become my Son. Hebrews 1:6 (Williams). Jesus was “foreordained” before the world, not “begotten” before the world. Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.
Jesus was predestinated to become the firstborn Son of God. As Elohim captain, he was ordained to become the firstborn of the Elohim-Adamite company. For whom he did foreknow [Jesus], he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus was chosen to be the first of the Elohim to pass completely through the earthly process, entering into the fulness of the Father at his resurrection. This makes him the pattern Son for all who will follow. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
The experience of Adamic spiritual death is the starting place for the begotten Sons of God. Had Jesus not first experienced Adamic death, he could not have become the firstbegotten Son. Jesus Christ, who is the faithful witness, and the first begotten of the dead.
Jesus was the prototype for the Elohim company. God used his victorious resurrection to develop a masculine spiritual “seed” that contained all the genetics of an Overcomer. This seed could then be planted into all the Elohim brothers. Once they obtain this perfect seed of life, all the Elohim-Adamites are empowered to follow after the firstborn Son, and become the spiritually begotten Sons of God. As many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Restoration of Eden
The Elohim-Adamites had inhabited the earth for 4,000 years, when Jesus finally arrived on the scene. His coming was a long awaited promise of old. Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
God made careful arrangements for the physical conception of Jesus. At the proper time he selected the virgin Mary and conceived the body of Jesus inside her womb. Joseph was not the father of Jesus. In fact Joseph was so shocked by Mary’s pregnancy, that he thought to divorce her. Then said Mary unto the angel, How shall this be, seeing I know not a man?
But, if Joseph had been the father of Jesus, his role would have been to supply a physical sperm to initiate conception. Since Joseph was not involved, God himself supplied this single missing ingredient. God supernaturally placed a physical sperm inside Mary’s womb. This is how children are made. The child Jesus was then conceived, and God was his Father. And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
When Jesus was conceived inside Mary, God dispatched a spirit to inhabit the newly forming body. This spirit was the Captain of the Elohim. After a gestation of nine months, the child Jesus was born as an Adamite on planet earth. When the infant Jesus was born of Mary, he was not a spiritually begotten Son of God. Nor was he Yahweh. He was a spirit of Elohim, dwelling in a physical, Adamic body, that had been supernaturally conceived. Immanuel means, “El or Elohim with us.”
The physical birth of Jesus was only the first half of his spiritual begetting. The child Jesus still needed to accomplish a spiritual conception, gestation, and birth, before he would be fully born as the immortal and omnipotent Son of God that he is today. The two step process of spiritual birth was required for him, just as it is required for you. To comprehend the infant Jesus, you must understand the garden of Eden. Eden was a physical and historical place, but it is also an allegory that symbolizes the composition of Adamic man. Adam was formed from dust, and he represents the physical body. Eve came out from Adam, and she represents the feminine spirit of man, a spirit from the Elohim group. Nachash (the serpent) represents the mind of man with his human desires and animal nature.
At the fall of Adam, God placed a curse on the physical body. Since Adam had been made from the dust of the earth, this curse was directed to the “ground.” And unto Adam he said, … cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. The curse of God made the Adamic body a producer of physical ailments, disease, old age, and death. Thorns also and thistles shall it bring forth to thee, … till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. God also placed a curse on Nachash, the mind of man and his human, fleshly nature. By this curse, the mind of man became the lowest, most depraved animal in existence. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go. The mind of Adam became the “carnal” mind. Of all the animals on earth, only the carnal mind of man is capable of unbelief, blasphemy, and perversion. By this curse unto wickedness, the mind of man was made enmity against God. The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
The carnal mind is the seat of human sin. As Nachash introduced sin into the garden of Eden, so the carnal mind is the hustler that brings sin into your life. This conduit for Satanic evil originates the desires that result in the depravity of man. You, however, were once alienated and estranged, through your mind being addicted to the practice of vice. Colossians 1:21 (Fenton). In Eden, the malignant carnal mind was given authority over the physical body (the dust), to steer it to destruction. Thus the body became “snake food.” Dust shalt thou eat all the days of thy life. The carnal mind was also made the constant enemy of the spirit. And I will put enmity between thee and the woman and between thy seed and her seed. Your spirit is now locked in a battle to the death with the carnal mind. Spiritual maturity can only be achieved by the destruction of this loathsome adversary.
To Eve (the feminine spirit), God made a promise that as the result of earthly travail, she would bring forth a new creature. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children. Earthly sorrow was made the prerequisite for childbirth. This applies to both physical and spirit children. The spirit was also made a slave to the endless demands of the physical body. And thy desire shall be to thy husband [Adam], and he shall rule over thee.
The fall of man in the garden of Eden was accomplished when both Nachash and Adam physically inseminated Eve. This was a direct violation of God’s command. Of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. When Nachash inseminated Eve it resulted in a curse against Nachash (the carnal mind). When Adam inseminated Eve it resulted in a curse against Adam (a sickly body). These two are the “curses of Eden.” The curses of Eden were placed on the “father,” rather than the mother. And since that time these curses have been transmitted through the father of every child. Every baby born from a human father since Eden has inherited these curses from his dad. Not with corruptible things, with silver or gold have ye been redeemed from your unmeaning behavior paternally handed down, but with precious blood as of a lamb, unblemished and unspotted, of an Anointed One. 1 Peter 1:18 (Emphasized).
Now consider this: what if God had physically inseminated Eve, a virgin? Would there have been a curse on the offspring? Did God’s prohibition to Adam, apply also to God himself? Is it not lawful for God to do as he likes with his own creation? God is not a man, and the curses of Eden do not exist in him. If he for some reason decided to supernaturally inseminate a female virgin, the curses of Eden would not be transmitted. There would be no curse on the offspring. This was accomplished in the virgin Mary. God placed a physical sperm inside Mary’s womb. A physical sperm from God does not carry the curses of Edenic failure. The physical sperm that God placed into Mary, produced a child born without the curses of Eden.
Since Jesus did not have a human father, he was born with a body, a spirit, and a mind, but these three were not depraved. They were not enslaved to iniquity. Jesus was not cursed by his Father. The body of Jesus did not bring forth thorns and thistles. The mind of Jesus was not at enmity against God. And the spirit of Jesus was not subservient to the voracious demands of his body. The child Jesus was physically conceived as the restoration of Edenic perfection. He was what Adam was, prior to his failure and fall in Eden.
Adam was the first spirit of Elohim to be made flesh, but he was subjected to sin by the wisdom of God. Having fallen in the garden of Eden, Adam passed on this trait of failure to all his offspring.
When God brought Jesus into the world, he simply by-passed this genetic flaw. Having no Adamic father, Jesus did not have a Satanic carnal mind, and the curses of Eden did not exist in him. God supernaturally conceived Jesus in Mary’s womb, for the express purpose of undoing the “failure” in Eden. It remained for Jesus to walk the same path that Adam walked, but this time to avoid mistakes. The first man Adam was made a living soul; the last Adam was made a quickening spirit. To further ensure the perfection of this plan, God bathed Jesus in an additional, unlimited quantity of the Holy Spirit. For God giveth not the Spirit by measure unto him. Jesus was given the doting attention, protection, and instruction, of the seven spirits of God. And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; and shall make him of quick understanding in the fear of the LORD.